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Last checked: October 2026

Bonnō (煩悩) and Zen: The 108 Bells of New Year's Eve, and How Zen Temples Talk About Worldly Desires

Quick answer

  • The Soto school translates bonnō as "mental afflictions"; the three roots are greed, anger and delusion.
  • The best-known explanation is that 108 is the number of bonnō; others are 12 + 24 + 72 = 108 and 4 × 9 + 8 × 9 = 108.
  • Engakuji's abbot writes that ringing the bell does not make bonnō disappear; the temple rings it praying for peace.
A large dark bronze temple bell with rows of round knobs, hanging under a wooden roof among trees, with a white paper streamer on it
The Ogane, the great bell of Engakuji in Kamakura (Kanagawa). The temple says it is rung only a few times a year, including on New Year's Eve.Photo: Saigen Jiro, CC0, via Wikimedia Commons

If you spend New Year's Eve in Japan, you may hear temple bells ringing slowly through the night. This is joya no kane (除夜の鐘), and you'll often be told that the bell is struck 108 times, once for each of our 108 bonnō (煩悩), usually translated as "worldly desires." This short column looks at what the word bonnō means in Buddhism, why the number 108 has more than one explanation, and how Zen temples themselves talk about it, using the official websites of the Soto and Rinzai schools and of Engakuji, a Rinzai head temple.

It's a reading piece, not a lesson in religion. Knowing the background simply makes the sound of the bell a little more interesting.

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  • Bonnō are the "mental afflictions" behind suffering; the three roots are greed, anger and delusion
  • 108 = the number of bonnō is the best-known explanation, but the Soto school lists other ways to count it
  • Engakuji's abbot writes that ringing the bell doesn't make bonnō disappear
  • Bell customs differ by temple: check each temple's own notice in December

What does bonnō mean?

The Soto school's official English glossary translates bonnō as mental afflictions (Sanskrit kleśa): "unhealthy states of mind that vitiate all actions and are the root causes of suffering." It names three principal ones, often called the three poisons: greed (ton 貪), anger (jin 瞋) and delusion (chi 癡).

So "worldly desires" is a handy translation, but the word is wider than wanting things. Anger, and not seeing things as they are, count too.

Why 108 bells on New Year's Eve?

The Soto school's page on annual events explains that the jo (除) in joya (New Year's Eve) carries the sense of cleaning and purifying, so joya is the night of clearing away the old year. On the 108 strikes, it says there are several explanations, and that the best known is that 108 is the number of human bonnō, and the bell is rung to remove them. It mentions two other explanations as well.

Ways people explain the number 108 Explanations of the number 108 Four boxes. One: the number of bonnō, the best-known explanation. Two: 12 months plus 24 solar terms plus 72 seasonal periods make 108. Three: 4 times 9 plus 8 times 9 make 108, a play on the phrase shiku hakku, all kinds of suffering. Four: 6 senses times 3 kinds of reaction times 2, pure or impure, times 3 times, past, present and future, make 108. 1. The number of bonnōThe best-known explanation:one strike for each worldly desire 2. The calendar12 + 24 + 72 = 108months, solar terms, seasonal periods 3. A play on words4 × 9 + 8 × 9 = 108from shiku hakku, "all kinds of suffering" 4. Counting the senses6 × 3 × 2 × 3 = 108senses, reactions, pure or not, past to future
Explanations 1 to 3 from the Soto school's annual events page; explanation 4 from the abbot of Engakuji's column, which quotes a Japanese dictionary (checked October 2026).

The Soto page also notes that a temple bell is normally rung 18 times each morning and evening, and that ringing 108 times is said to have begun in China in the Song dynasty. It quotes an old Zen monastery code, Zen'en Shingi, which describes 18 slow strikes and 18 quick strikes, repeated three times, for 108 in all. The abbot of Engakuji adds that when the custom of the New Year's Eve bell began is not really clear, and that ways of counting the 108 vary.

How Zen temples look at bonnō

Zen doesn't treat bonnō as a list to tick off in one night. A few things the temples say themselves:

This is how the temples describe their own practice. This site makes no claim that zazen or the bell will remove worries or change your health.

New Year's Eve at Engakuji, as the abbot describes it New Year's Eve and New Year's morning at Engakuji December 31 at 14:00: year-end chanting in the Buddha Hall. Evening: the training monks share a bowl of tea. Night: the monks ring the training hall bell 108 times while reciting the Four Great Vows. Just before midnight: the abbot strikes the great bell, the Ogane, 3 times and reads a sutra as the year turns. January 1 at 2:30: the first morning service in the training hall. Around 6:00 on the first three days of January: visitors can join a sutra-reading prayer in the Daihojo hall. Dec 31, 14:00Year-end chantingin the Buddha Hall EveningMonks share a bowl of teathe abbot speaks to close the year NightTraining hall bell: 108 strikeswhile reciting the Four Great Vows Just before midnightThe abbot strikes the Ogane 3 timesthen reads a sutra as the year turns Jan 1, 2:30First morning servicein the training hall Around 6:00, Jan 1 to 3Visitors can join a prayersutra reading in the Daihojo hall
From the abbot's column of December 31, 2025, on Engakuji's official site (checked October 2026). Schedules can change from year to year.

Hearing the bells as a traveler

Many temples ring a bell on New Year's Eve, but who strikes it, and whether visitors can come in, is up to each temple:

Around the New Year, shops, museums and some transport keep holiday hours; see our guide to New Year closures in Japan. For bowing and quiet at the temple, see shrine and temple etiquette.

Trying zazen yourself

If the idea of settling body, breath and mind appeals to you, our zazen guide lists temples whose own websites confirm English guidance, prices and times, with what to wear and the manners in the hall.

For more of the Zen side of Japanese culture, read matcha, tea ceremony and Zen and shu-ha-ri and Zen.

Last reviewed: October 14, 2026. This is a short introduction based on the official pages listed below, not a complete account of Buddhist teaching. New Year's Eve plans change every year; please check each temple's own notice.

References

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Photo credits

  1. A large dark bronze temple bell with rows of round knobs, hanging under a wooden roof among trees, with a white paper streamer on it. Photo: Saigen Jiro, CC0, via Wikimedia Commons
  2. An empty zazen hall with rows of blue cushions on raised wooden platforms at Enko-ji temple. Photo: Naokijp, CC BY-SA 4.0, via Wikimedia Commons (title text added)
  3. A kadomatsu New Year decoration with pine and bamboo. Photo: Fg2, Public domain, via Wikimedia Commons (cropped, title text added)
  4. A quiet tatami room with paper sliding doors, a paper lantern and an alcove holding a hanging scroll and a small flower arrangement. Photo: Benh LIEU SONG, CC BY-SA 2.0, via Wikimedia Commons (title text added)
  5. A chapel beside water lit with winter illumination at Nabana no Sato. Photo: Hustvedt, CC BY-SA 3.0, via Wikimedia Commons (title text added)
  6. Close-up of dried tencha leaf pieces around the feed hole of a gray granite stone mill. Photo: Derjochenmeyer, CC BY-SA 4.0, via Wikimedia Commons (title text added)
  7. A large wooden temple gate with a curved roof behind a low fence, with pine trees and a few people walking in the distance. Photo: z tanuki, CC BY 3.0, via Wikimedia Commons (title text added)
  8. The main gate of Ueno Zoo in Ueno (Tokyo), with a pagoda and trees behind it and a few visitors walking toward the ticket windows. Photo: Kakidai, CC BY-SA 3.0, via Wikimedia Commons (title text added)
  9. A row of drink vending machines standing side by side along a quiet roadside in Japan, with trees behind. Photo: Daniel Ramirez, CC BY 2.0, via Wikimedia Commons (title text added)
  10. Close-up of white capsule toy machines with round turning handles, coin slots and coin return buttons. Photo: Ka23 13, CC BY 4.0, via Wikimedia Commons (cropped, title text added)
  11. A brightly lit drink vending machine standing on a train station platform in Japan. Photo: そらみみ, CC BY-SA 4.0, via Wikimedia Commons (cropped, title text added)

Card images combine these photos with the page title. Photos are used under their licenses (public domain, CC0, CC BY or CC BY-SA); adapted images are shared under the same license as the original.